Под религиозным дуализмом обычно понимается зороастризм, манихейство, индийская санкхья, делящие все на белое и черное. А что такое абсолютный дуализм, противостоящий теориям всеединства? В монографии говорится об этом, по-новому освещаются понятия божественной трансцендентности, "вечной женственности" и др.
Matusek, Edward A. The Problem of Evil in Augustine's "Confessions" Ph.D., University of South Florida, 2011, 209 pages; AAT 3486973
Abstract (Summary)
Augustine, the fourth-century Christian philosopher, is perhaps best-known for his spiritual autobiography Confessions . Two aspects of the problem of evil are arguably critical for comprehending his life in Books 1 through 9 of the work. His search for the nature and origin of evil in the various philosophies that he encounters (the intellectual aspect) and his struggles with his own weaknesses (the experiential aspect) are windows for understanding the actual dynamics of his sojourn.
I defend the idea above by providing a fuller examination of the key role that both aspects play in his spiritual journey. Examining relevant events from Augustine's life chronologically, I analyze his philosophical wanderings from his encounter with Cicero's work Hortensius through his eventual disillusionment with the Manichaean religion, and finally, his move in the direction of Christian teachings with the help of Neo-Platonism. Along the way his philosophical questions (the intellectual aspect) and his struggles with his own depravity (the experiential aspect) have an effect on each other until his ultimate move toward Christianity resolves both problems of evil.
Indexing (document details) Advisor: Williams, Thomas Committee members: Waugh, Joanne, Ariew, Roger, Guignon, Charles School: University of South Florida Department: Philosophy School Location: United States -- Florida Keyword(s): Evil in augustine¿s confessions, Manichaeism, Metaphysical evil, Neo-platonism, Privation, Theodicy Source: DAI-A 73/03, Sep 2012 Source type: Dissertation Subjects: Philosophy Publication Number: AAT 3486973 ISBN: 9781267055422 Document URL: http://proquest.umi.com/pqdweb?did=2543252631&sid=1&Fmt=2&clientId=54617&RQT=309&VName=PQD ProQuest document ID: 2543252631
Посоветуйте, пожалуйста, где найти книги Дмитр. Ангелов. Богомильство. София. 1993 Puech et Vaillant: Le Traité contre les bogomiles de Cosmas le prêtre. Paris 1945
January 20 2012, 14:26:33 UTC 4 months ago
January 24 2012, 10:04:00 UTC 4 months ago
Автор: :Попов И.Н.
Название: : Метафизика абсолютного дуализма: оратория преодоления
Издательство: : Азбука
Год: : 2010
Формат: : pdf rar
Размер: : 1,33 MB
Для сайта: MirKnig.com
Под религиозным дуализмом обычно понимается зороастризм, манихейство, индийская санкхья, делящие все на белое и черное.
А что такое абсолютный дуализм, противостоящий теориям всеединства?
В монографии говорится об этом, по-новому освещаются понятия божественной трансцендентности, "вечной женственности" и др.
January 24 2012, 13:25:48 UTC 4 months ago
January 25 2012, 03:11:20 UTC 4 months ago Edited: January 26 2012, 03:09:45 UTC
January 25 2012, 21:20:43 UTC 4 months ago
The Problem of Evil in Augustine's "Confessions"
Ph.D., University of South Florida, 2011, 209 pages; AAT 3486973
Abstract (Summary)
Augustine, the fourth-century Christian philosopher, is perhaps best-known for his spiritual autobiography Confessions . Two aspects of the problem of evil are arguably critical for comprehending his life in Books 1 through 9 of the work. His search for the nature and origin of evil in the various philosophies that he encounters (the intellectual aspect) and his struggles with his own weaknesses (the experiential aspect) are windows for understanding the actual dynamics of his sojourn.
I defend the idea above by providing a fuller examination of the key role that both aspects play in his spiritual journey. Examining relevant events from Augustine's life chronologically, I analyze his philosophical wanderings from his encounter with Cicero's work Hortensius through his eventual disillusionment with the Manichaean religion, and finally, his move in the direction of Christian teachings with the help of Neo-Platonism. Along the way his philosophical questions (the intellectual aspect) and his struggles with his own depravity (the experiential aspect) have an effect on each other until his ultimate move toward Christianity resolves both problems of evil.
Indexing (document details)
Advisor: Williams, Thomas
Committee members: Waugh, Joanne, Ariew, Roger, Guignon, Charles
School: University of South Florida
Department: Philosophy
School Location: United States -- Florida
Keyword(s): Evil in augustine¿s confessions, Manichaeism, Metaphysical evil, Neo-platonism, Privation, Theodicy
Source: DAI-A 73/03, Sep 2012
Source type: Dissertation
Subjects: Philosophy
Publication Number: AAT 3486973
ISBN: 9781267055422
Document URL: http://proquest.umi.com/pqdweb?did=2543
ProQuest document ID: 2543252631
February 17 2012, 09:27:20 UTC 3 months ago
Дмитр. Ангелов. Богомильство. София. 1993
Puech et Vaillant: Le Traité contre les bogomiles de Cosmas le prêtre. Paris 1945
February 18 2012, 08:28:06 UTC 3 months ago
February 20 2012, 06:05:53 UTC 3 months ago
February 27 2012, 08:43:04 UTC 3 months ago